Ka jingkhot U Jisu ka ai jingkmen ba sah junom

Ka jingkhot U Jisu ka ai jingkmen ba sah junom

“Ka Lyngkha ka ba iar bad ki nong trei ki khyndiat” (Mt 9:37).

Ka jaitbynriew khasi jongngi ka long kawei na ka jaitbynriew ba riewblei bha. Ngi ki khasi ngi ngeit ba U Blei u la ai ia ngi ki kyndon ban iarap iangi ban im ka jingim ba pura. Ki kyndon ne ki riti dustur ba ngi ngeit ba ai U Blei ki long ban tipbriew tipblei, ban kamai ia ka hok, ban tiphok tipsot, bad ban tip kur tipkha. Kine ki riti dustur khasi ki la pyniasnoh iangi bad U Blei, ki parabriew bad ruh ka mei mariang. Ngi ngeit ba haba U Blei u thaw iangi U Blei u don ka jingthmu kaba long ka jingkhot U Blei iangi. U Blei u khot iangi ban long kmie longkpa, ban long ki riewniam, ban long ki nonghikai, ban long ki nongtrei paidbah bad kumta ter ter. Kano kano ka jingkhot U Blei kam long kaba sniew , ba poh dor ne ka ba khraw haduh katta katta. Kano kano ka jingkhot ka dei ban ialam iangi ban iaroh, shaniah, iarap, bad shakri ia U Blei bad ia ki parabriew. Ka jinglong riewniam kum ki phadar, pastor, sister, rangbah balang, tymmen basan bad nongialap ka long kawei na ka jingkhot jong U Blei ka ba kyrpang bha.

Balei U Blei ne U Jisu ki khot iangi ban long nongialam niam ne nongialap? U Blei U khot iangi namar ba U ieid iangi bad ia ka jaitbynriew baroh kawei. Shuwa ba “yn kha iangi U Blei u la pynkyntang bad pynlong prophet iangi” (Jer 1:15), namar U Blei u kwah ban pynlong iangi ki atiar jong ka jingieid, jingsuk, jingiamap, bad jingiatylli lang. U Blei U la khot iangi namar U kwah iangi ban phah satlat ka pyrthei ban saphriang ia ka khubor jingpynim bad U Blei u la khot ia ngi ba ngin ioh ka jingim ba pura. Lada ngi peit ia ki katto katne ki jingkhot kum ka jingkhot u Abraham (Gen 12:1-3), Isaiah (Is 6:1-8), jingkhot ki apostol (Mt 4;18-22) ne jingkhot u Paulus (Kam 9:1-19), ngin lap ba dei U Blei uba thrang bad sdang ban khot iangi ban bud ia U. U Blei u la ialam lynti ia ki, U la phah iaki sha ka kam bad U Blei u la ai ka bor ia ki. U Blei U don borabor bad kito kiba la shah khot kyrpang ban shakri bad sakhi ia U. Ka jingkhot ban long riewniam ne nongialam niam ka dei ka jingkhot na U Blei bad U Blei U pyniaid ia ki kam ki jam bad U btien lynti ia ki kumba U la leh ia u Samuel, u Daniel, u Joseph, u Johnah ne ia ka Mother Theresa. Te balei mo ha ka juk ba mynta la duna bha ka jingkhot ban leit long riewniam? Dei na ka daw ba ka jingkhring ka pyrthei kaba ai jingkmen iangi tang shipor ka kham khlain ban ia ka jingkhot u Jisu u ba lah ban ai jingkmen iangi mynta bad baroh shyrta. To ngin ia peit janai kyndiat shaphang ka jingkhot ban long riewniam.

Ka Pyrthei ka khring iangi sha ka jingkmen ba shipor

Ha ka juk ba mynta bun ki samla ne wat ki longkmie longkpa kim ju iohsngew shuh ia ka jingkhot jong U Blei ban bud ia ki lynti jong U, ka lynti jong ka jingieid, jingsuk, jingiarap lem, jingsbun bad jingkmen. Mynta ki briew ki iohsngew ia ka jingkhot jong ki mobile, ka pisa, ka bam ka dih, ki kali, ki iing paki dulan, ki computer bad ki tiar ki tar ba ai jingkmen iangi tang shiteng por. Ki briew mynta ki la sdang ban long mraw ha ka spah, ki tiar ki tar, jingkwah brai ka doh bad ka nam ka burom. Ki khun tipbriew tipblei kim ju kynmaw shuh ban burom ia U Blei bad ki parabriew. Ki briew mynta ki ong “Ngim donkam ia U Blei namar lada ngi donkam pisa ngi leit sei na bank, lada shitom ki don ki hospital bad siew da ki Insurance company; lada kwah bam don ki restaurant, lada kwah nang kwah stad don ki skul bad internet; da kwah kmen don ki TV, CD player, computer bad kumta ter ter. Ngi pule ha ki kot khubor, iohi ha ki TV ne internet ba bun ki nongialam niam ki im ka jingim ba lynkar. Ngi iohi ba ki nongialam niam ki lehbein, kim niewkor ne burom ia ki briew. Ki briew mynta ki mutdur ba haba ki leit long riewniam kin sa duh lut ia ki jingkmen, kin ym lah ban ialong paralok bad ki kynthei ne shynrang, kin ym ioh laitluid, kin hap kohnguh ia kiwei bad kumta ter ter. Haba ngi don bad ioh lut katba ngi kwah ngin dang donkam seh mo ia U Blei? Hato U Blei u don shisha ne shu pynbyrngia ki nongialam balang? Kan myntoi aiu ban long riewniam haba ka jingim pat ka ba lyngkar?

Ngi ki briew ngim lah ban tep eitmiaw ia ka ka jingshisha. Ka dei ka jingshisha ba ka ksiar ka rupa, ka spah ka hajar, ki tiar ki tar, ki jingbam jingdih, bad ki rang ki thei ki khring iangi. Ka long ruh ka jingshisha ba la don katto katne ki nongialam niam kiba la im ka jingim ka ba lyngkar. Bad kadei ruh kajingshisha ba lada ngi long riewniam ngim lah ban ia shongkurim, ban shu iohlaitluid khlem ain, bad ngi hap ban kohnguh iaki bahalor. Ko longkmie longkpa, samla samhoi bad ko hep barit ka pyrthei ka tan iangi ba ngin long mraw ha ka. Ka spah ka phew bad ki mar ki mata ne ki jingbam jingdih ki long tang ki ‘Nongiarap” jongngi ba ngin kham iajan bad U Blei, ki parabriew bad ruh ka mei mariang. Ka jingim lyngkar ki phadar, pastor, tymmen basan, rangbah balang ne ki sister (riewniam) ka dei na ka daw ba ka pyrthei bad ka jingkwah brai ka doh ka la pynlong mraw iaki. Lada ngi peit janai ngin lap ba don tang iwei nga ki bunhajar kiba la iaid bakla na ka daw ba kim duwai bad iaphylliew jingmut bad ki paralok ne ki bahalor. Te hato ka dei hok seh mo iangi ba ngin shu kynnoh ba ki riewniam ki im lyngkar? Lada long riewniam ngim lah ban shongkurim ym dei ba ka jingshongkurim ka long pop hynrei na ka daw ba ki kwah ban ym shah teh ha kawei ka longing bad ba kin lah ban ieid, trei, iarap bad sumar ia baroh. Ngi baroh haba ngi pyrkhat janai ngim long kiba laitluid pura katba ngi dang im ha kane ka pyrthei. Ngi hap ban kohnguh ia ki ain sorkar ne ain shnong. Ha ka jingim riewniam ruh ki ain ki don ban iarap iaki ban kham janai ha ka jingim jongki. Ki kohnguh ia ki bahalor namar ki ngeit ba ngi kohnguh ia u Jisu uba don haka dur jongki.

U Jisu U khot iangi sha ka jingkmen ba sah junom

Ka jingbud ia U Jisu ban long riewniam kam long kaba suk, ka donkam ia ka jinglen lade. U Jisu ym khot tang ia ki ba nang bastad, ki ba riewspah, ne ki ba riewblei. U Jisu u khot ia baroh ban long ki synran jong U. U Jisu u khot ia u Petrus, Ioanis, Andreas ki nongtong dohkha; U Jisu u khot ia U Matheus u nong khrong khajna; U Jisu u khot ia u Paulus u nonglehbein ki kristan; U Jisu u khot ia u Andrew Bobola na ka iing ba riewspah haduh ba yn da shah ot ia ka snieh doh kum ka jain mass ban sakhi ia u Jisu; bad U Jisu u khot ia U Ignatius Loyola na ka jinglong shipai ia u syiem pyrthei ban long shipai jong U Blei. U Jisu u khot iangi ba ngin ym long mraw ha ki tiar ki tar, ka bam ka dih, ka spah ka hajar ne ha ka jingkwah brai ka doh. U Jisu u khot iangi ba ngin long ki shakri jong u, ym peit ia ki lait ki let jongngi. U Jisu u khot iangi ba ngin ieid ia U Blei bad ki briew kumba ngi ieid ialade. U Jisu u khot iangi ba ngin kohnguh bad bud ia ki dienjat jong U khnang ba ngin ioh ia ka jingkmen bad jinghun mynsiem ba pura mynta bad baroh shyrta. Te ia ka jingkhot jongno mo phi kwah ban bud; ka jingkhot ka pyrthei ba shitengpor ne ka jingkhot u Jisu ba iaineh junom?

“Kan myntoi aiu iangi lada ngi ioh ia ka pyrthei baroh kawei bad ngi duh noh iala ka jingim”. Ka met jongngi ka long tang ka dew met bad kan sa pyut hynrei dei ka mynsiem kaba kongsan namar ka im junom. U Jisu u khot iangi ba ngin bud ia u khnang ba ngin dup pynjanai ia la ka jingm. Ban bud ia U Jisu kam long ka ba suk ka donkam ia ka jinglen ialade. Ban bud ia u Jisu ngi dei ban don:

a. Ka Mynsiem ba kham iar ban ia ka pyrthei.

Bunsien ngi pyrkhat tang ialade, ki ba haiing hasem bad ki paralok. Ban bud ia U Jisu ngi dei ban ieid shuwa ialade nangta kata ka jingieid ka dei ban pynlong iangi ba ngin ieid ia ki parabriew. Ka mynsiem jongngi ka dei ban kham iar ia ka pyrthei namar ngi dei ban ieid ia kiwei wat ia ki briew ba ngim ithuh ithaw khnang ba kin kmen mynta bad ha ka lawei. Ngi dei ban kynmaw ba ngi ki briew ngi long ki soh jong ka jingieid; ka jingieid U Blei, jingieid I mei ipa, jingieid hynmen para, bad jingieid na ki parabriew. Ka mynsiem jongngi ka dei ban dap da ka jingsngewnguh bad jingieid ia ka jingbha jingsbun U Blei, ki para briew bad ka mariang. Ka jingduwai, jingiamap, jingiasuk, bad jingiarap markylliang ka dei ban mih na ka dohnud sngewnguh jongngi ia U Blei bad ki parabriew.

b. Ka Mynsiem ba dap ka ka ding ba rhem bha

Bun ki briew mynta ki im ka jingim ba blem blem. Ban bud ia U Jisu ngi dei ban don ka mynsiem ba shitrhem bad ka ba meh bha khnang ba ngin lah ban long ki sharak ia kiwei. Ka mynsiem jongngi ka dei ban meh da ka ding haba ngi iohi ia ki jingbamsap, jingbishni, jingthok jingshukor bad ka jingjyllei ka jingsniew ia kane ka pyrthei ka iing kyntang U Blei. Da ka jingieid ngi dei ban trei dohim dohiap ban wanrah ia ka hima jong ka jingsuk, jingieid, jingsgnewlem, jingmap, jingkmen bad jinghun mynsiem. U Blei u ieid iangi haduh katta katta te ngi dei ban long ki lynti ban iarap, ieid bad leh bha ia kiwei.

U Blei u iai khot iangi man ka sngi tangba ka shong hangi ba ngin shah skhor ne em ia ka jingkhot U Blei. Ka shong ha ngi ba ngi kloi ne em ban sngap ia ki kyntien jingim jong U Jisu ne ia ki ringtone mobile bad ia ki TV. Lada ngi don ka mynsiem sngewnguh ia U Blei namar ka jingim, ka jingsumar, bad ka jingiada jong U; lada ngi kwah ba ka mynsiem jongngi kan im junom; lada ngi kwah ban im ha ka jingsuk, jingieid, jingiamap, jingiarap lem, jingkmen bad jinghun mynsiem bad lada ngi kwah ban long ia ka pyrthei jongngi kum ka iing blei nga tharai ngi dei ban shahskhor ia ka jing khot jong U Blei. Wat lada ngim lah ban long riewniam ngi dei ban long ki briew ba long ki kti ia kito ki bym don kti, ki kjat ia kito ki bym don kjat, ki khmat ia kito ki bym don khmat, ki shkor ia kito ki bym don shkor. Ngi dei ban long ki atiar jong ka jingieid, jingsuk, jingiarap markylliang, jingiamap bad ki atiar ba wanrah jingkmen ia baroh. Lada ngi khot ialade ki kristan ngi dei ban im kum u Jisu, ai ba kiwei kin iohi ia u Jisu baim ha ngi. Ngi ngin sa kmen haba ngi iohi ba ki briew ki ba don ha ka dur u Jisu ki kmen ha pyrthei. Ngi long ki khun ka jingieid te ngi dei ban sam ia ka jingieid bad kiwei.

“Kan myntoi aiu iangi lada ngi ioh ia ka pyrthei baroh kawei bad ngi duh noh iala ka mynsiem” (Mt 16:26)

Khublei shibun iaphi ki Nongpule

Star Lyngdoh Marshillong

C/o Kong Iobina Lyngdoh

Shnong Jakhong

P.O Mairang

West Khasi Hills District

Meghalaya 793120

Ka Jingbishni ka long ka lynti sha ka Jingbha bad Jingjot

Ka Jingbishni ka long ka lynti sha ka Jingbha bad Jingjot

Ieid ia ka jingbishni bad ka jingbishni kan ieid iaphi. Tangba hadien ba ka jingieid jongka jingbishni ka la jyllei ka jingiashun, jingisih bad jingkhwan shimet kan sa jyllei. Ka jingbishni ka long kum ka ‘iad um ka ba ktah iangi suki suki bad lada ngim nang ban dih kan sa pynbuaid bad pynjot ia ngi. Haba ngi kren shaphang ka jingbishni bunsien ngi sngewthuh bakla ba ka long ka basniew. Ka jingbishni ka lah ban long ka lynti sha ka jingbha bad ka lah ruh ban long ka lynti sha ka jingsniew.

Lada ngi phai sha ka history ngi lap ba don ki briew ba pyndokam ia ka jingbishni ban tei bad pyrnoi bad don pat kiba pyndonkam ban pynjot pyntwa. U Ignatius Loyola u la kylla long riewkhuid namar ba u don ka jingbishni ba lada U Francis Assisi bad u Dominic ki lah ban long riewkhuid balei ma I ym lah? Dei ba I don ka jingbishni ba I sa trei shitom bad kylla long riewkhuid. U President barim jongngi, Dr. A.P.J Abdul Kalam u la bishni ia ka jingstad jong u wei u professor jong u bad dei na ka daw ba I bishni I la trei shitom bad I sa kylla long I wei na ki saiantist bad President ka ri India. Kumno ka jingbishni ka pynjot pyntwa ngi lah ban iohi na ka jingim u Hitler ne U Anil bad Mukhesh Ambani. U Hitler u la bishni ia ka jingnang jingstad ki Jew bad ka jingriewspah kiwei ki ri bad dei nakane ka daw u la wat ia ka nam ka burom bad ka spah bad hadien patde u la pyniap da ka ba sdien phasi ialade. U Anil bad Mukhesh Ambani ki la iashun shipara dei na ka daw ba ki ia bishni ia ka jingiohnong jongki.

Ngi ki briew ngim lah ban shu ong ba ka jingbishni ka pynjot pyntwa iangi namar ngi tip ba ka jingbishni ka iarap iangi ban kham roi ha ka jingim. Ha kano ka rukom ka jingbishni ka lah ban pynroi ne pynjot iangi?

1. Ka jingbishni ka Pynjot ia ngi

Haba ka jingbishni ka mih na ka jingkhwan shimet, ka spah, ka jingkwah burom, bad jingkhwah brai ka doh kata ka jingbishni kan pynjot pyntwa iangi. Ka jingbishni ka pynbiej iangi ba ngin ioh ia kaei kaba ngi kwah khlem da niewkor iaka jingim jongkiwei ne wat ia la ka jingim. Ka jingbishni ka pynlong mraw iangi namar ka synshar ia ka jingmut jingpyrkhat, ki kam ki jam bad ia ka jingiadei bad ki parabriew. Ka jingbishni ka phiah ia ka longiing longsem, ka pyniashun shipara, ka pyntharai sniew shi paralok bad pynisih parabriew. Haba I khynnah skul I bishni ia la I para khynnah skul ba I long nyngkong ha klass, ka jingbishni ka synshar ia I, bad ita I khynnah yn leit shim tuh ia ki kot jong ita I para khynnah bad itar ia ki kot jong ita I para khynnah ne bret noh iaki khnang ba yn ym ioh long nyngkong shuh. Ita I khynnad ba tuh I lah ban long nynkong hynrei ka mynsiem kan ym kmen namar ba ka jingsniew ka tar ia ka dohnud bad ka jingiadei jongi bad kiwei ki khynnah. Ka Jingbishni ka pynlong nongshun bad ki marjan marpa namar haba ngi bishni ngin pyrshang ban khwan naki, ngin tuh na kim, ne wat ban pynjot pyntwa ia ka kamai kajih jongki.

2. Ka jingbishni ka Pynroi iangi

Don ki briew kiba don ka sap bad kiba lah ban long khlur phyrnai ka ri, pynban ki khlem lang namar ba ki leh kamkai ba ym don jingbishni ha ka dohnud. Haba don ka jingbishni, ka jingbishni kan sa pynlong ia ngi ba ngin trei shitom, ban ym pynsepei ia ka por, ban pyndonkam bha ia ka jabieng bad ki tiar ki tar ki ban iarap iangi ban kiew bad ban kham long briew ba bha. Ka jingbishni ka long kum ka dawai khlain ka ban ialam iangi sha ka jingkmen bad jinghun mynsiem. La don iwei I khynnah ba kyrteng John na nongkyndong iba la iohlad ban leit skul sha sor. Ha klass jongi bun bha ki khynnah kiba stad bad I John i la bishni ia ka jingstad jong kita ki paralok. I John namar ba I don ka jingbishni I la ialong paralok bad baroh kita ki para klass bad I la kylli na ki lada ym sngewthuh ha klass. I la kham trei shitom ban ia ki para klass jongi bad I la iarap ia la ki paralok jongi ruh haba ki donkam. I John I la long ba nyngkong ha ka exam bad baroh kita ki paralok ki la lyngngoh bad dap da ka jingkmen. Ka jingbishni ka lah ban iarap iangi ba ngin kham ieid, kham iarap, kham sbun bad kham isynei ia ki parabriew. Ka jingbishni ka lah ban long ka lynti sha ka jingkmen jong ki ba bun ym tang ka jingkmen shimet.

Ka jingbishni ka lah ban long ka lynti sha ka jingsniew ne jingbha te ka shong ha ngi ba ngin jied. Bunsien ngi long mraw ha ka jingbishni bad dei nakane ka daw ba ka jingbishni ka pynjot iangi. Bunsien ka jingbishni ka long kum ka dawai ba ngin khwan shimet, ban lum spah bad ban pynjulor ia ka jingiadei para briew. Ngi klet bad ngim ju puson ba ka Jingbishni ka lah ban long ruh ka lynti sha ka jingieid, jingsuk, jingkmen, jingsbun bad ka jingshongkun ka jingim. Haba ngi synshar ia ka jingbishni bad ngi pyniaid ia ka jingbishni sha ka jingbha ka jingbishni ka lah ban iarap shisha iangi ba ngin poi sha ka thong ha ka lawei jongngi. Ngi ki briew ngi dei ban kiar kat ba lah na ka jingbishni ka ban ialam iangi sha ka jingjot bad ngi dei ban don ka jingbishni ka ba ialam ia ngi sha ka jingbha. Ka jingbishni ka long ka lynti jongngi te ka shong hangi ba ngin pynlong ia ka jingbishni ka lynti sha ka jingbha ne jingsniew.

Pynduhjait ia ka Jingbamsap: U Anna u dei ban pynkyndit bynriew iangi.

Pynduhjait ia ka Jingbamsap: U Anna u dei ban pynkyndit bynriew iangi.

Bamsap, Bamsap, Bamsap ka jingbamsap ka la bamsap shisha iaka jingmut jingpyrkhat jongngi, ka spah ka phew jongngi bad iaka jingiadei jongngi bad ki parabriew ne bad u Blei.

Ha kine ki sngi ba lah dep ngi iohi ka jingialeh ba shyrkhei ba u Anna Hazare bad ka kynhun jong u ki la ioh ia ka jingkyrshan u paidbah namar ba ki briew ki la isih ia ka jingjyllei ka jingbamsap ha ka ri India jongngi. Hadien ka jingiakren hapoh Parliament shaphang ki kyndon ba u Anna u la pan, u Prime Minister Manmohan Singh ula thoh ka shithi sha u ha ka 26 tarik jong u August, 2011, bad u la ong ba ka Parliament ka la mynjur ia ki lai tylli ki kyndon bad kita ki long (1) ka Citizen Charter, (2) Ban pynhap ha ka Lokpal ia ki ophisar ba rit kyrdan ruh bad (3) ban sdang Lokayuktas ha ki State. U Anna Hazare u la jop bad ngi dei ban sngewsarong ba ka sorkar ‘jong’ u paidbah, ‘da’ u paibah bad ‘ia’ u paidbah ka la sngap ia u paidbah ban ialeh pyrshah iaka jingbamsap. Ka sorkar ka la mynjur ia u paidbah ban ialeh pyrshah ia ka jingbamsap. Ngi dei ban peit sani ba ka sorkar kan pynurlong shisha ne em?

Ngi dei ban iaroh ia U Anna Hazare bad ka kynhun jong u namar ba ki la ialeh pyrshah ban pynduh ia ka jingbamsap ha ka ri jongngi. Hynrei ia ka lynti kaba u Anna u lah shim da kaba leit shah thngan ha Ramlila bad ka jingsait jabieng ia u paidbah nga tharai kam dei ka lynti ban leh. Ha Mumbai la don iwei I longkmie iba la sdien phasi ialade kum ka jingkyrshan ia u Anna, bad mynta I khun jongi ba dang 10 snem I hap ban im khlem kmie shijingim. Bun ki ba la mynsaw jur ba ki la pyrhsang ban thombor ban rung ha phyllaw Parliament bad ki Pulit ki la sympat iaki. Bun ki nongkyrshan jong u Anna kiba la shah thngan ki la shah kit sha hospital bad napdeng jongki ki la ioh jingpang bajur bad hap ban jynjar baroh shijingim. I paralok jongnga na Delhi I la iathuh ba ka jingim ha Delhi ka long kaba tieng bha namar kim tip lano kin shah kem shah tied, ki kam ki jam ki la dkhoh bad la dap tang da ki jakhlia suda. Ki skul ki college ki la khang ban kyrshan ia U Anna. Ki briew ha Ralegoan Sidhi, shnong u Anna, ki la khie syllen ia ka khlieh bad don kiba la thoh “Nga dei u Anna” bad iaid lyngkhuid ha ki surok. Da ki phew hajar tyngka ki la theh iaka pisa hakane ka jingialeh ha ka jaka ban pynroi pynpar. Hato ka dei seh mo ban ialeh ia ka jingbamsap ha kane ka rukom? Kham kordor ka pisa ne kham kordor ka jingim, ka burom ka akor, ka jingkoit jingkhiah, ka jingnang jingstad?

Ka jingialeh pyrshah u Anna Hazare bad u paibah ia ka jingbamsap ka dei ban pynkyndit bynriew iangi ki khun Khasi. Sngewsih ban ong baka jylla Meghalaya ka long ka wei naki jylla ba bamsap tam ha ri India. Kumno sha ngi ki Khasi ngim lehrain ban bamsap ne leh tuh haba ngi khot ialade ki khun “ba tiphok tipsot, ki khun ba tipbriew tipblei”? Lada ngi ngeit ba u Blei u la ai ia ki ain ki kanun bad la hiar pateng shangi, Balei mo ngi pynkhein ia ki ain U Blei ne jong u Longshuwa manshuwa? Ki briew mynta haba ki leit wat kam kin ym iohkam dalei lei ruh em khlem da ai pisa ne don jingiadei, hato kane kam dei she mo ka jingbamsap? Ngi dei ban kiar naka ka jingbamsap ym dei tang namar ba ka pyniajngai iangi na U Blei hynrei namar ba;

1. Ka jingbamsap ka bamsap ia ki jingmut jingpyrkhat jongngi

Ki briew haba ki bamsap ki pyrkhat tang kumno ban ioh khambun ka pisa. Ka jingmut jingpyrkhat ka long tang ha ka spah pyrthei. Ka jingmut jongngi kam long shuh kaba laitluid ban pyrkhat kum u Soso Tham, u Shakespeare, U Socrates ne kum kino kino ki briew bakhraw kiba pyrkhat laitluid bad kiba thoh ba kren ia kaei kaba mih naka dohnud. Ka jingbamsap ka hikai iangi ban leh tuh ha ka jaka ban lehbha, ban im arsap ha ka jaka ban im kum ki paralok bad ban pyndonkam ia ka pistol ha ka jaka ban pyndonkam ia u khulom bad ia ka jabieng. Ka jingbamsap ka pynkulmar jingmut iangi.

2. Ka jingbamsap ka bamsap iaka ioh ka kot jongngi

Ngi ki Khasi ngi don ka ain ban ‘Kamai iaka hok bad ban im tiphok tipsot’. Ka jingkhwan shimet ka la wanrah iaka jingbamsap. Ki briew mynta ki kwah ban trei malu mala bad kwah pat ban ioh iaka ba bha tam, ki kwah ban trei khyndiat bad ioh pat shibun, bad ki kwah ban shu bamsuk na ka umsyep kiwei. Ki ba riewspah ki kham riewspah da ka jingbamsap bad ki ba duk kin hap im kyrduh. Ha ka kamai kajih ki briew kim iohshuh iaka ba dei hok namar ki la hap ban iaid lyngba bun ki nongbamsap ban iohdie iohthied. Hadien ba la ioh pisa ne spah shibun kin leh kumno iaka? Kim lah ban bam, ban thiah, ban ioh jingkoit jingkhiah ne ban im ka kyrteng bad sah ka nam.

3. Ka jingbamsap ka bamsap iaka jingiadei parabriew

Balei U Anil bad Mukhesh Ambani ki iashun iashrut hadien ba ki iohlut katba ki kwah? Dei naka daw ba ka spah pyrthei kam ai jingsuk, pynpan ka pynsniew iangi. Mynta wat ha ka longiing longsem ruh la kynrei ka jingbamsap. U/ka lok haba ki die ki jhur ki jhep ne ki mar ki mata kim wanrah ne iathuh hok ha iing iaka jingioh namar ki kwah ban pynat iaka pla. Mynta shipara ki ia bishni bad bamsap ha ka jingiadie ne bhah ia ki khyndew ki shyiap. Wat shiparalok ruh la duna ka jingshaniah namar ka jingbamsap. Khie lei twat kam sha Meghalaya wat lada lait post sorkar makna phin ym ioh khlem pat da ai pisa. Ka jingbamsap ka pynjngai iangi na ki bahaiing hasem, na ki kur ki kha, ka ki long ki jor bad na ki paralok.. K ajingbamsap ka long kum ka bih ha ka jingim briew.

Kawei ka jingsniew kan ialam iangi sha kawei pat ka jingsniew haduh ba ka jingsniew kan synshar iangi. Ko khun Khasi khara, ko khun tiphok tipsot to kein ngi ia kyndit bynriew noh mynta bad kum U Anna Hazare ngin ialeh pyrshah iaka jingbamsap. Ngim dei ban sangeh ban ialeh pyrshah iaka jongbamsap haduh ba ngin da jop bad pynlong ia ka ri bad khamtam lei ka jylla Meghalaya jongngi kum ka ri Taiwan bym don jingbamsap. To ngin ym ailad iaka jingbamsap ba kan synshar iaka jingim, jingmut jingpyrkhat, ka longing longsem bad ia ki kam ki jam jongngi. Ngi dei ban ialeh pyrshah ia ka jingbamsap haduh ba ki briew kin sngewthuh ba ka jingtep eitmiaw ia ka jingsniew kan sa pynjot pyntwa iangi. Ngi dei ban phikir, kiar bad ialeh pyrshah iaka jingbamsap shuwa ba kan bamsap bad pynjot pyntwa iangi.

Khublei Shibun

Proof of God Existence

Proof of God Existence

Technologically, scientifically and socially the world is so advanced but no one has ever and will never be able to unveil the mystery of God. People may deny the existence of God but they cannot deny that there is a force or a beginning that cause the existence of something. Spiritual leaders, philosophers, scientists, Schools, and Individuals from East, West, North and South of the universe have tried their best to proof the existence of God. Why people are so much affected by the notion of God? Why people spent so much time and money in performing religious activities? People yearn for God either because of their beliefs, experiences, Love, thankfulness for what they have received. People seek God because they perceive God as a closest friends, creator, sustainer, and protector and as a being that is generous and care for them. People are frightened of God because they perceive God as the one who punish them with sickness, bad luck, destruction, death and they are afraid that in their life after death or rebirth they will be miserable. It is therefore very relevant when we try to understand God better so that our faith or belief in this Mystery, or Force whom we called God may lead us to a better life.

Human understanding and intelligence is limited to understand the mystery of God. Different religions, groups, schools and individuals have different understanding and experiences about God which made them to define God. God is understood as the Creator, Sustainer, Protector and Friend. He is Omnipotent, Omniscient and Omnipresent. He is the Alpha and Omega and the Present, the Past and the Future. He is ‘I Am who I Am’. God is the care taker and the punisher. He is the healer and he causes sickness and bad luck too. He is known by different names like Brahman, Ik Om Kar, Allah, Jesus, etc. God is the being that existed, exists and will continue to exist. Western and Eastern philosophers have tried their best to proof the existence of God. So let us discuss some of them.

i. Proof of the Existence of God under Nyaya System

The Nyaya is one of the six Orthodox systems of Indian Philosophy. It was founded by Gautama in the year 400 BCE. Nyaya means argumentations or the science of reasoning. Nyaya is primarily concerned with the conditions of correct thinking and the means of acquiring a true knowledge of reality. Its ultimate en is liberation (absolute cessation of all pain and suffering).

God is recognized by the Nyaya philosophers as the ultimate cause of creation, maintenance and destruction of the world.[1] He is one, infinite and eternal. He is a particular soul endowed with knowledge, pleasure, desire, volition and merit. He is a perfect being (sadaisvarya) because in him the six perfections - majesty, almighty, all-glorious, infinitely beautiful, and infinite knowledge and perfect freedom from attachment - are present in full measure. He is the efficient cause of the world and He keeps in order the external entities like atoms, space, time, ether, mind and soul (atman). He is the moral governor of all beings (prayojaka karta). It is he who determines the pains and pleasures of the Jivas, provides their merits and awards their action appropriately.

The early Naiyayikas have written very little about God (Ishvara) which literally means ‘the Supreme Lord’. However, later Buddhists in India had become from agnostic to strictly atheistic. Buddhists severely criticized the ideas of the Nayayikas concerning God, particularly their proof for God’s existence.[2]As a reaction, the later Naiyayikas entered into disputes with the Buddhists and tried to prove the existence of God on the basis of inference. They made this question a challenge to their own existence.[3] There have been many Naiyayikas who have tried to proof and explain about the existence of God. Some of the more prominent arguments to prove the existence of God which is agreed upon my most of the Naiyayikas are;

1. The Causal argument:

Vacaspati gives the causal argument. In this argument the Naiyayikas stand that the universe consists of objects which are effects (Karyat) and so there must be an efficient cause and this is God. Matter in itself has no life and is inactive there is an efficient cause to form the composite things (ayojanat) and this cause is God. The principle or matter is unintelligent in itself, and it must therefore act under the direction of an intelligent power, who does not create it or alter its inevitable action but renders possible operations.[4] This intelligent being, God, creates, sustains, and destroys (dhrtyadeh).

2. The merits and demerits (adrsta) Argument;

People are not born with same capabilities. Some are born wise or Ignorant and some are born happy or miserable. Ethical merits and demerits (adrsta) according to Naiyayikas can be explained by the concept of Karma and reincarnation. The actions of an individual, whether good or bad, do not depend on an Individual alone but there should be an agent, God, who controls the fruits of the action. The impossibility of cessation in the process of the ripening of the fruits of the actions[5] is done by the agent, God. The atman or individual will receive just rewards or punishments for their own actions.

3. The Authoritative of the Vedic Scriptures:

The Vedas is infallible and so there must be an infallible author and this author is God. The author of the Vedas must be the supreme person who has a direct knowledge of all objects, past, present and future, finite, infinite and infinitesimal, sensible and suprasensible.[6] Any book which is written by human author will be fallible because human knowledge is limited. The validity of the human writing will be limited and succumbed to cultural background of the person. The author of Vedas cannot be a human person or Jiva because Jiva cannot be cognizant of their supernatural and extra-sensory subjects and does not have perceptual and actual knowledge of the past, present and future, atoms and cosmos. The author of Vedas is therefore God and Vedas is infallible. God is the author (pratyayatah) of the infallible Vedas.

4. Vedic Testimony through Sruti:

The Veda, Upanishads and the Gita have accepted the existence of God. Sruti proclaims God as the creator of the world and so God exist. When we look into the text of Sruti we find that it is written, "He is the lord of all subjects, omniscient, and knower of one's internal feelings; He is the creator, cause and destroyer of the world". The Bhagavad Gita also verified it when the Lord says, “I am the father of this world, the mother, the supporter, and the grandsire… I am the origin and dissolution, the ground, the resting place and the imperishable seed”.[7] If Vedas, in which Sruti is a part, is infallible then the proclamation of Sruti about God existence cannot be wrong, it will be true.

5. The meaning of a word (Padat):

Every word (Padat) has a meaning and the word has a tradition which finally goes back to God. The meaning of a word in reference to something will come to us only when we have knowledge about the word and the thing. Human being cannot know everything therefore there should be a source that gives meaning and knowledge to human being. That source of knowledge is omniscient and omnipotent and therefore God is that source.

6. The Moral commands or precepts (Vakyat):

Laws and norms that people need to follow in order to live in harmony are given in the Vedas. The do’s and don’ts or the injunctions and prohibitions are clearly given in the Vedas. Therefore there should be a moral law giver who gives the laws or precepts and that law giver is God. He has the highest command in moral laws. He is the creator and promulgator of the moral laws.

7. Numerical Existence (Sankhyavishesat):

According to Nyaya-Vaisesika the magnitude of a dyad is not formed by the infinitesimal magnitude of two atoms each but by the number of two atoms.[8] Only number ‘One’ is really perceived while all the other numbers are only products of our mental conception. During creation the soul (atman), atoms, space, time, minds and sensory objects are all unconscious. God alone is conscious and so the numerical conception is done by the conscious being, God. God is the first conceiver of the numerical conception.

8. Maintenance or Support (Dhrttyadeh);

Cosmic harmony prevails in the universe not nature but there is a source that harmonizes all the cosmos and that source is God. When no one maintains or supports the universe, everything in the universe will be in chaos. The universe begins from God and will end with His actions. He is the creator and destroyer of all things in the universe. If God does not exist the universe will not exists and even if it exists there will be disharmony and would not have remained integrated. The universe is within God’s plan and control. Everything that happen in this universe is because of God’s actions.

9. Combination of Atoms (Ayojanat):

Atoms are only matter and are static. Atoms cannot move, split or combine by itself there is a source or agent that causes them to act. The agent that causes them to act should be above the atoms and this agent is God. Atoms cannot only combine or split by itself but also when they combine by itself there will not be proper coordination and so only chaos will be results. There must be an organizer or a person who systematically combine the atoms so that they will be in proportion. The organizer need to be outside the organized things and this organizer is God.

ii. Proof of the Existence of God according to Pope John Paul II

God has revealed himself to us through the Incarnation of Jesus Christ. We believe in God because God has made himself known to us as the Supreme Being, the great "Existent".[9] In Scientific world only objects that can be perceived can be proved, God is beyond human perception it is therefore difficult to prove. Science must recognize its limits and its inability to reach the existence of God: it can neither affirm nor deny his existence.[10] Scientist can however provide reasons to prove the existence of God, who is the force that causes the atoms to combine or the force that make things come into existence. Cosmos and human being cannot come into existence by itself, there should be a being who is above cosmos and human being and who is the creator of all things and this Being is God.

iii. Proof of the Existence of God according to some western philosophers

Several philosophers have tried to prove the existence of God through reasoning and experiences. However there has been external impact that affects philosophers to proof God’s existence. Some of the Philosophers are;

1. St. Augustine opines that the ‘world is a perishable thing’ and so there must be someone who is all powerful, all embracing, infinite, and a non-contingent being, God who is not perishable.

2. St. Anselm gives the ontological proof for existence of God. According to Anselm God is the thought object and nothing greater can be thought of. Any thought that exists in reality is the thought of God; therefore, if thought of object exists in reality God exists.

3. St. Thomas Aquinas gives five ways too prove God’s existence.

a. From passivity—motion: Matter is passive in itself and cannot change or move. Matter cannot move or change matter. There are changes and movements in the world and so there must be an unmoved mover and this is God.

b. From activity—causality: Any activity in the universe is cause by something. There must be a cause who is the root of causes. The root cause is not an ordinary cause it is an efficient cause and that efficient cause of something is God.

c. From defectibility—contingency: Things in the world have their beginning and their end. But how come the world continues to exists? There must be a being as the source of existence of contingent being.

d. From perfection—participation: We see the goodness of things in comparison with other things. There will be good, better and best. Nothing in this world is perfect. From the degree of perfection no matter can ever be perfect and so only God is the best, truest, supreme being which itself is a pure perfection.

e. From order—finality: The complexity of the cosmos and human being directs us to a perfect designer, sustainer and controller. The perfect design of the earth with its gravity, the importance of the colorless, odorless and tasteless water, and yet no living thing can survive without it, and the uniqueness of the air and ether without which life will not be possible. Who design the earth, water, air, ether and human being? The designer is ultimately above the designed things and is must be an intelligent being. God is the designer who creates, control, sustains and protect the creation.

4. Blaise Pascal's Wager gives a pragmatic argument about God’s existence. He opines that whether God exists or not we need to believe in God as exists so that we will enjoy heavenly bliss. If we do not belief in God’s existence and engage in sinful pleasures then we will face eternal damnation.

5. Immanuel Kant opines that we could not know reality directly as thing-in-itself. What is real in itself is beyond our experience. Even if God exists, we can not know God as he really is.[11]

6. Rene Descartes proves the existence of God from our innate Idea of the Perfect Being. Neither the external world nor human beings are perfect. Human being is imperfects because they doubt everything. There must be a being, God who is perfect and does not doubt of anything.

7. Gottfried Wilhelm Leibniz tries to proof the existence of God by holding on to the opinion that human being are limited being and so there should be a another being, God. God is the ultimate power, source of knowledge, will and acts according to the principle of the best possible.

iv. My stance in proving the Existence of God

We are only created being, we are only a part of the whole therefore we cannot proof the existence of God. We cannot also disproof what others have tried to proof about God because what they have proof is what they have understood and experience about God. For me, if at all I am asked to give my opinions and experiences and not a proof on God’s existence I would hold the following points;

1. Beginner of the Beginning:

Things in the universe including human being, plants and animals cannot exist by itself. There should be a being that existed before the beginning of something and so God is the only being who existed and begin the things in the universe. Human beings have limited force, so God gives the force for one enormous explosion of energy and light, which we now call the Big Bang. God is not only the creator but He is also preserver, protector and destroyer. Everything that exists is from God and will be with God.

2. Master of the mystery:

We see perfect harmony in the universe. There is no clash between the heavenly bodies, the earth, air, water, ether, human being, plants, and animals. Life and death and the functioning of human body and in fact of the universe is a mystery. There has to be a master, force, and controller who is above things and mystery and that master is God. God alone knows the complexity of the universe and of life an death. He is the first spark of light, drop of water, blower of the air, atom of matter, and the first seed of life. God maintains the universe that’s why there is harmony.

3. Knower of the unknown:

God is omniscient. He is the understanding of our understanding and the intelligence of our intelligence. What we know is a part of what is yet to be known, the unknown. Human knowledge about heavenly bodies, flora and fauna, human beings, and science and technology in a very limited way otherwise there wouldn’t be discoveries or inventions now and all the problems in the universe will be solve. Therefore there should be someone, God, who knows everything in that is in heaven and on earth and reveal to human being as per the need of the time.

4. God of the gods:

People in the world yearn for God by using different ways and means. Different religions and groups of people believe in God and some individuals experiences God in their lives. God is known by different names like Brahman, Ik Om Kar, Jesus, or Allah. Some called God as their friend, savior, creator, destroyer and other names. While some consider wealth, elders, guru, animal, plants as their gods. Religion is only a means to experience God. If there are many gods, goddesses, names about God and many people have experiences God, surely there is one God who is above all the Gods and understood an experience it by people differently. God is the ultimate author of all holy books and general books. Religions, groups and individuals experiences and understand God differently and so different imagery, names is given to God but there is a God who is above all gods.

5. Supreme Degree:

Human being might reach the stage of perfection, best, first, greatest, mightiest, beauties, holiest, cleverest, strongest or any highest degree in human understanding but later we found it that the highest degree person will be overtaken by another. Therefore there must be a being that possess the supreme degree in everything that no human being can ever reach. The being with the supreme degree could be no one but God. He is the best of the best authors, scientist, leaders, teachers, administrators, CEO’s, engineers, doctors, financial experts, and best parents. He is the creator and promulgator of the moral laws because he is the perfect of perfects, holiest of holiest. God is the root of the degrees and numbers.

6. Timer of the time:

Time keeps changing and so we experienced the past, face the present and longing for the future. Matter is born today, die tomorrow and will die the day after. History reveals that things happened in the past, happen in the present and will happen in the future. Genealogy revealed that people have lived in the past, live in present and will live in the future. Matter is bound by time and so there is the beginning and an end. God is an independent being. There must be a being, God who is beyond the time and He is above time that is why things go on smoothly.

Critical analysis and personal reflection:

Can human being rightly proof God’s existence? God is in and beyond human mystery and so we cannot definitely proof the mystery of God. But what we proof about God cannot be judge as right or wrong by other people too because all of us are part of the mystery and limited in many ways. When we look from Naiyayikas view point about God’s existence they say that Vedas is infallible because God is the author, depending fully on God but when we look from the view point of human knowledge, God is dependent upon the Vedas because it is through the Vedas that the human beings come to know about God. Naiyayikas also opines that God created the world with a purpose, the purpose is to do good to others, but why there is so much of evil and suffering if the purpose of God is to do good? God has no limit and so He is not bound by anything. What the Naiyayikas, Religions, Pope John Paul II, Philosophers and what I experience and understand about God is only part of that part of God. He transcends everything in the universe.

Footnotes

[1] Dr. J. Thachil; An Initiation to Indian Philosophy, p. 188.

[2] John Vattanky S.J; Development of Nyaya Theism, p.3.

[3] http://en.wikipedia.org/wiki/Nyaya#Nyaya_on_God_and_salvation.

[4] Arthur Berriedale Keith; Indian Logic and Atomism. P. 267.

[5] Ibid

[6] Dr. J. Thachil; An Initiation to Indian Philosophy, p.192.

[7] Bhagavad Gita IX:17-18

[8] Dr. J. Thachil; An Initiation to Indian Philosophy, p.194.

[9] Pope John Paul II; ‘Proofs for God's existence’, General Audience, 10 July, 1985.

[10] Ibid.

[11] http://www.philosopher.org.uk/god.htm.

Bibliography

1. Thachil J: An Initiation to Indian Philosophy, Alwaye, Pontifical Institute of Theology and Philosophy.

2. Vattanky John S.J: Development of Nyaya Theism, New Delhi, Intercultural Publications, 1993.

3. http://en.wikipedia.org/wiki/Nyaya#Nyaya_on_God_and_salvation...n.d. (accessed on 20 July, 2011).

4. Keith Berriedale Arthur: Indian Logic and Atomism: An explanation of the Nyaya and Vaicesika System, Oxford, Clarendon Press, 1921.

5. Pope John Paul II; ‘Proofs for God's existence are many and convergent’, General Audience, 10 July, 1985.

6. http://www.philosopher.org.uk/god.htm...n.d. (accessed on 20 July, 2011).

7. Indian and Western Philosophy class notes.

Hiar dor ka Jingieid bad Nangjot ka Jingim

Hiar dor ka Jingieid bad Nangjot ka Jingim

‘Nga ieid iaphi’, ‘Ieid ia kiwei kumba phi ieid ialade’, ‘Haba don jingieid hangta don U Blei’, bad ‘ka jingieid ka donkam ka jinglen lade’ ki long ki katto katne na ki kyntien jingieid ba bun ki briew ki pyndonkam man ka por. Naduh ba kha haduh ba ngin da iap ngi im ha ka jingieid. Ka jingieid ka lah ban long ka jingiajan bad U Blei, bad ki parabriew ne bad ka Mariang. Ka ktien ‘Jingieid’ kam long tang ki dak ne ka kyntien hynrei ka long ruh ki kam. Ka jaitbynriew Khasi jongngi naduh mynhyndai hynthai kalong ka jaitbynriew ba dap da jingieid ia U Blei, ki parabiew bad ia ka mariang. Hyntei ha ka juk ba mynta ka jingieid ha ka ri Khasi jongngi ka la hiar dor arsut bad ka jingim kala sdang jot. Balei ka jia kumne ia ka jaitbyrniew bad ka ri Khasi jongngi? Katto katne ki daw ba la pynhiar dor iaka Jingieid bad ba pynjot iaka Jingim ki long:-

1. Ka Jingieid ia U Blei

Balei ngi dei ban ieid ia U Blei? Hato u Blei u don shisha ne ka shu dei tang ka jing pynbyrngia ki nongseng balang bad nongialam niam ia ngi? Haba ngi peit bniah bad wat janai ngin shem ba U Blei u don shisha. Kum u Kristan nga ngeit ba U Blei u thaw, u ri bad u ialam iangi. Ki Niam baroh bad ka saian ki pynshisha ba don ka bor ba khraw ka bym lah ban tip. Ki Kristan ki khot ia kane ka bor kum U Blei, ki hindu ki khot kum U Brahman, ki Sikh ki khot kum U Ik Om Kar, ki Zoarastrian ki khot kum u Ahura Mazda bad ki scientist ki khot ka bor. Ki scientist ki ngeit ba U Blei u dei ka bor ba pynlong ia ki atom ba kin phiah bad kin iasnoh bad kiwei ki atom ban pylong ia kiei kiei kum ka lyer, um, khyndew, bad kiwei de. Dei U Blei lyngba ka bor ba maia u la thaw, ri, sumar, bad iada iangi. Ngi dei ban ieid ia U Blei ym dei tang namar ba U Blei u ieid iangi da kaba U taw, ri, bad sumar iangi hynrei ngi dei ban ieid ia U Blei namar da kaba ngi ieid ia U Blei ngi kham pyniajan ialade bad ka bor ba maia jong U Blei. Ka jingieid ia U Blei ka pynkoit ia ngi na ki jingpang jong ka jingmut jingpyrkhat, ka mynsiem, ka met ka phat bad ka pynkham ia jan iangi bad ki parabriew. Ka jingngeit ha U Blei bad jingieid ia U Blei ka pyniajan ia ngi bad U Blei bad ki briew bad ban sngewburom ia ka mariang.

Ka Pyrthei mynta ka la kylla, ha ka jaka ba ngin ieid ia U Blei, parabriew bad ka ia ka mariang ngi ieid pynban ia ka pisa, computer, ka iing, ka kyaid, bad ki jingthaw bym don jingim. Ka nam, ka kyteng, ka khyndew, ka iing, kali bad ka spah kala kylla long blei. Ka jingiei ia u Blei ka la hiar bad dei na kane ka daw ba sa nangroi ka jingsniew ha ka ri khasi jongngi. Ka jingmane blei iaka spah pyrthei kan sa pynjot iaka jingim jongngi.

Kum ki khun Khasi ba tip-briew tip-Blei ngi dei ban pyndonkam ia ki mar ki mata tang lada ki iarap ia ngi ban ieid ia U Blei bad ia ki parabriew. Ngim dei ban pyndonkam ia ki jingthaw U Blei ban pynurlong ia ka jingthrang shimet namar kan sa pynjot ym tang iangi shimet hynrei ia kiwei ruh. Ka jingieid ia U Blei bad ki parabriew ka kham kordor ban ia ka jingieid shimet. Jingieid spah kam lah ban thied ia ka spah jong ka jingieid, jingsuk, jingkmen bad jingsngewhun ha jingim.

2. Ka Jingieid Ialade

Ka jingieid ka mih na ka dohnud ba don jingieid. Haba ngi don jingieid halade ngi lah ban ieid ia kiwei. U Blei u ieid ia ngi kumba u ieid ialade bad dei nakane ka daw ba u phah ia la u Khun, U Jisu, ban wan siewsphah iangi. Balei ngi leit skul, bamja, lehkhuid, treikam, bad leit sha hospital haba ngi shitom? Dei tang na ka daw ba ngi ieid ialade bad ngi kwah ialade ba ngin kmen.

Bun ki briew mynta kim ieid shuh ialade. Dei naka daw ba kim ieid ialde, ki sa dih drugs, dih kyaid, dih ne bam ki jingbam ba pynsniew ia ka met jongngi bad leh ki kam ba pynmong ia ka jingmut jingpyrkhat bad ia ka mynsiem jongngi. Ka jingim basniew jongngi ka ialam iangi ba ngin pynsniew ia ki parabriew. Bun napdeng jongngi ngim pyndonkam hok ia ka por ba ngi ioh bad dei na kane ka daw ba ngi duh noh ban nang im kham janai.

Ngi ki briew ngi lah ban im ha ka jingkmen, jinghun mynsiem, jingsuk tang lada ngi don jingieid ialade. Te ngi baroh ngi dei ban ieid ialade. Lada ngi ieid ialade ngi dei ban kiar na ki jingbam jingdih ba pynjulor ia ka met ka phat jongngi. Ngi dei ban khreh kot bha, pule kot bad pyrkhat khnang ba ka jabieng bad ka jingmut jingpyrkhat jongngi kan iar bad ba ngi ioh ki kam ki jam ban iarap iangi. Ngi dei ban trei shitom mynta khnang ban ioh jingsuk hadien. Ngi dei ban ieid ia ki parabriew khnang ba ngi ioh jingieid na ki. Haba ngi ieid ialade ngi lah ban ieid ia U Blei, ki parabriew, ki mrad ki mreng, ki sim kid oh bad ia ka mei mariang baroh kawei.

3. Ka Jingieid ia ki Bahaiing ha sem

Ka jaitbynriew Khasi ka dei ka ba tip-briew tip-Blei bad ba tip-kur tip-kha. Ngi ki khasi ngi burom ia u Kni, ki mei, ia ki ba khamheh khamsan, ia ki kur ki kha, iala ka kmie u kpa bad iala ki hynmen para. Ngi don ka jingiatylli bad jingiatreilang ka ba khraw bha. Ka jait ka kynja bad ka knia ka kriam ka pyntehsong ia ngi. Ha ka jaitbynriew khasi mynshuwa ym ju don nongkhrong namar ki bahaiing ha sem bad ki kur ki kha ki ri bad sumar iala ki ba haiing.

Sangsot ka ri Khasi jongngi lada ngim kyndit bynriew ha ka jingtip briew tupblei bad tip kur tip kha jongngi. Mynta ki khun ki buh ia ki kmie ki kpa ha ki iing sumar tymmen (old age homes), ki khun ki sah jngai na ki bahaiing ha sem khnang ba kin lait na ka jingpynwit. Ki khun ki pynjynjar iala ka kmie u kpa bad ki ba haiing ha sem da kaba khwan na ki ha ka jaka ban iarap iaki. La bun ki nongkhrong khasi namar ki ba ha iing ha sem kim kloi ban sumar iala ka doh ka jait. Ha ka jingshitom bad jingiap kim ju bah khlieh shuh. Ki ia bishni bad iashun shipara dei tang na ka aw jong ka khyndew bad ka spah. Shaei kein ka jingieid jong ka jaitbynriew Khasi?

Lada ngi khot ialade ki khun khasi khara ngi dei ban long kiba tipbriew tipblei bad ba tipkur tipkha. Ngi dei ban iatrei lang bad iarap markylliang ha ka iap ka im. Ngim dei ruh ban kyntait bein iala ka doh ka snam ne ka jait ka kynja pynpan ngi dei ban kyrshan iala ki ba haiing hasem.

4. Ka Jingieid ia ki Parabriew

Haba ngi ieid iala ki parabriew ngi lah ban ioh jingieid na ki. Ka jingieid ka long arliang; ki ba ioh jingieid bad kiba ai jingieid. Haba ngi ieid parabriew ngin sa ioh jingkmen, jingsuk bad jingsngewhun. Ka jaitbynriew khasi ka long ka jaitbynriew ba burom, baiarap bad ba shaniah parabriew.

Ka jingtieng, jingma bad ka jingartatien ka tawiar ia ka pyrthei mynta namar ka jingieid para briew ka la hiar dor. Ki briew mynta ki iashun iania bad iashoh iapyniap namar ba la duna ka jingburom parabriew. Ka nam, ka burom, ka khyndew bad ka spah ka la kham kordor ban ia ka jingim briew. Ki briew mynta ki tuh, ki thok bad ki bamsap dei naka daw ba ki khwan shimet. Ki briew mynta ki kwah ban imsuk, imsain da kaba pynjot pyntwa ia ki parabriew. Ki briew ki die drugs, kyiad bad kynja ban ioh pisa ialade da kaba pyntwa ia ka jingim kiwei.

Lada ngi kwah ban im ka jingim, ba dap jinghun, jingkmen, jingieid bad jingsuk ngi dei ban ieid ia ki parabriew kumba ngi ieid ialade. Ngi dei ban kiar na ka jingkhwan, ka jingkwah burom, ka jinglum spah shimet bad ka jingleh ki kam awria ban pynhun ia ka jingkwah brai jong ka doh namar kan sa wanrah jingsngewsih bad jingiap iangi. Ka jingburom bad jingieid parabriew ka mih naka dohnud ba dap burom bad jingieid.

5. Ka Jingieid ia ka mei Mariang

Ka jingdon jong u briew ka iasnoh bad don ka jingiadei bad ka jingdon U Blei bad ka Mariang. Ka jingdon ka mariang ka iadei bad ka jingdon U Blei bad u briew. Lada ym don Blei ne briew ngin ym don mariang bad lada ym don briew ne mariang ka jingmut ‘Blei’ kan ym don. U Blei, ka mariang bad ki briew ki dei ban don ka jingiasnoh lang. Ka mariang ka ai jingim iangi. Ki jingthung jingtep, ki mrad ki mreng, ki sim ki doh, ki lum ki wah, bad ka lyer ba pynngad ki dei ki bynta ba kongsan jong ka mariang ba ai jingim, pynroi bad pynneh iangi. Ka mariang ka dei ka bynta jongka jingim jongngi ha ka pyrthei. Haba ngi pynneh, pynsah bad pynim ia ka mariang ngi pynneh, pynsah bad pynim ia ka jaitbynriew khasi jongngi.

Ka jingpynjot bad pynsniew ia ka mariang ka long ka jingpynjot ia ka jingim ha ka pyrthei. Ngi ki briew mynta ngi long ki khun bamduh ka mei mariang. Ngi thung jingthung bad pyndonkam ki dawai ba pynlong bih ia ki jingthung bad ka mariang. Ki dawai ba ngi bret ha ki lyngkha bad ki wah ki ktah ym tang ia ki jingthung hynrei ia ki briew, ki mrad ki mreng, bad ki sim ki doh kiba pyndonkam ia ki jingthung bad dih ia ka um. Ka jingpom ia ki dieng ki siej ka pynduna ia ka jingmih ka lyer khuid (oxygen) bad pynroi ia ka lyer jakhlia (carbon dioxide). Ki briew mynta ki bret ki niut ki nier ha ki lum ki wah bad pynjakhlia bad pynjot ia ka mei mariang. Ki briew ki tih lut ia ki marpoh khyndew, pom ia ki dieng ki siej, bad pynlyngkhuid ia ka mei mariang ym dei namar ba ki donkam hynrei dei ba ki khwan shimet. Lada ngi leh kumne kumno ka lawei jong ka jaitbynriew khasi kan long?

Sumar ia ka mei mariang bad kan sa sumar iangi. Pynim ia ka mei mariang bad kan sa pynim iangi. Pyni jingieid ia ka mei mariang bad kan sa pyni jingieid iangi. Ngi lah ban pynim, sumar bad ai jingieid ia ka mariang da kaba ngi sangeh noh ban bret jakhlia, bret dawai, pynmih tdem ba pynlongbih, pom ia ki dieng ki siej, tieh palat ia ki mar poh khyndew bad pynjot ia ki mrad bad ki sim ki doh. Haba ka mariang ka kmen, ngi ki briew, ki mrad ki mreng, bad ki sim ki doh kin sa dap ka ka. Hato ngi kwah ban im ne kwah ban iap? Hato ngi kwah ban kmen ne ban sngewsih? Hato ngi kwah ban pynim ne ban pyniap ia ki briew ban wan hadien jongngi? Ka shong ha ngi ki khunbynriew ba ngin rai namar ba ngi don ka jingiadei ba kyrpang bad U Blei bad ka Mariang.

Ka jingieid bashisha ka mih na ka dohnud ba dap jingieid. Ka jingieid ia U Blei, ki parabriew bad ka jingieid ia ka mariang ka mih naka dohnud ba dap da jingieid bashisha. Haba ka jingieid ka ialam lynti iangi ngin sa iakynduh bun ki diengpynkiang hynrei haba ngi ialeh pyrshah ia ki diengpynkiang ne jingsniew da ka jingieid, ka jingieid kan sa jop bad synshar iangi. Ngin sa dap daka jingkmen, jingsuk bad jingsngewhun ha ka jingim jongngi. Ko khun Khasi khara to kein ngin ia pynroi ia ka jingieid khnang ba ka jingim jongngi kan long kaba shongkun.

Khublei Shibun eh

Shaining Star Lyngdoh Marshillong

Shnong Jakhong

Mairang-793120

West Khasi Hills District.